Critical Studies of Shashi Deshpande as an Indian Novelist
A Critical Exploration of the Works and Activism of Shashi Deshpande
by Raj Kumar Meena*,
- Published in Journal of Advances and Scholarly Researches in Allied Education, E-ISSN: 2230-7540
Volume 16, Issue No. 6, May 2019, Pages 2693 - 2695 (3)
Published by: Ignited Minds Journals
ABSTRACT
Sashi Deshpande (born 1938) is an Indian novelist. Born in Dharwad, Karnataka, the second daughter of actress and writer from Kannada Adya Rangacharya and Sharada Adya. He studied in Bombay (now Mumbai) and Bangalore. Deshpande holds degrees in Economics and Law. In Mumbai, he studied journalism at Vidya Bhavan and worked for a few months as a journalist for Onlooker magazine. He published his first collection of short stories in 1978, and his first novel, 'The Dark Holds No Terror', in 1980. He won the Sahitya Akademi Award for the novel Long Silence in 1990 and the Padma Shri Award in 2009. His novel Shadow Play was nominated for The Hindu Literary Prize in 2014. Deshpande has written four children's books, many short stories, and nine novels, with the exception of several sharp essays, published in a volume entitled Writing from the Margin and Other Essays. On October 9, 2015, he resigned from the Sahitya Akademi General Assembly and returned his Sahitya Akademi award. In doing so, he joined a widespread protest by some writers against the work of the Academy and his silence on M's assassination. M. Kalburgi. On December 6, 2018, in his inaugural address to the ninth edition of the Goa Arts and Literature Festival (GALF), Deshpande urged Indians to consider the consequences of seeking the Hindu nation, and reminded those present of the violence and genocide that had resulted from India and Pakistan's divisions.
KEYWORD
Shashi Deshpande, Indian novelist, Dharwad, Karnataka, Sahitya Akademi Award, Padma Shri Award, novels, short stories, essays, writing from the margin, protest, Hindu nation, violence, genocide, India, Pakistan
Perhaps Deshpande's best work is his fifth novel, Long Peace. Narrator Jaya, a middle-aged housewife with two young children, is forced to examine her health when her husband is accused of fraud. They moved into a small apartment in Bombay, a poor neighborhood, and gave up their comfortable home. The novel reveals the unpredictability of modern life in India, where success is seen as a simple arranged marriage for a high-ranking husband who accompanies the children attending "good" schools. The repetition and durability of the material life of a materially comfortable woman must clearly, "glassware that was supposed to be shiny, furniture and swimwear that had to be kept spotless and dustless, and those garments, God, all those piles of clothes that had to be washed and ironed, to be worn and washed again. they are re-signed. "Despite being a writer, Jaya could not speak for himself. There is something about the shortness of the narrator's life. The novel contains nothing but the subtleties of the narrator. Indian culture and philosophy (which plays an important role in literary works such as Raja Rao) have no place here. We get a glimpse of Hinduism by fasting a lot of food that women watch for the well-being of men, sons or brothers. Jaya's outrage at such sexual harassment is evident - she obviously feels strong over the mistreatment of a girl in India. The only reference to India's "glorious" past is Jaya's observation that in the Sanskrit game, women did not speak Sanskrit - they were confined to Prakrit, a less polished language, which silenced them. Despite her English education, Jaya is similar to other women in the novel, such as Kusum, a distant relative, or Jeeja, their poor maid. They are all trapped in the peace they created for themselves, and they cannot escape the support but the family. A slight focus on the novel creates an almost painful momentum. All the characters, including Mohan, Jaya's husband, are well-known, though none of them, including the beloved narrator Jaya. Deshpande usually has a heroine as a narrator, and uses a kind of broadcast-awareness method. The narrative goes back and forth in time, so the narrator can explain the events with the benefit of looking back. It would be wrong to call her a woman, for there is no teaching about her myth; simply expresses, in essence, what it means to be a woman in modern India. An example of her worldview is A Matter of Time, her first novel published in the United States: the story of a woman abandoned by a man. The woman is Sumi, who has three daughters; the man is her husband, a professor named Gopal; and his departure compels him to return to his family home in Bangalore. Sumi's problems are not Indian problems; they are all human beings - not just the hardships in her marriage, but the conflicts in her family. H. M. Parshley. London: Vine, 1997. 2) Bhagwat, Vidyut, Women's Social Thinking: An Introduction to Six Main Thinkers. Jaipur and New Delhi: Rawat Publications, 2004. 3) Deshpande, Shashi. Login and Other News. New Delhi: Penguin's Letters, 1993, Print. 4) Geetha, T.N. "Shashi Deshpande's short stories." In Dhavan R.K. ed. Indian Women Novelists. SetI: Vol. V. New Delhi: Prestige Books (1991) P-170. 5) Mishra, S.K. Life and Works of Shashi Deshpande: A Critical Study. Kanpur: Bhasker Publications, 2009, Print. 6) Mukherjee, Prabhati. Hindu women. New Delhi: Orient Longman LTD, 1978. 7) Nabar, Vrinda Casteas Woman. New Delhi: Penguin Books, 1995. 8) Vevaina, Coomi S. Re / Membering Selves: Alienation and Survival in the Novels of Margaret Atwood and Margaret Laurence. New Delhi: Creative Books, 1996, Print. 9) Wayne, Tiffany K. Thinking of Women: Feminism and Transcendentalism in 19th-century America. Lanham: Lexington Books, 2008.
Corresponding Author Raj Kumar Meena*
Assistant Professor, Department of English, Babu Shobha Ram Government Arts College, Alwar, Rajasthan