DEPICTION OF WOMAN IN SILENCE! THE COURT IS IN SESSION
Unveiling Patriarchal Oppression in Contemporary India
Keywords:
Vijay Tendulkar, woman, Silence! The Court is in Session, dramatizations, male chauvinists, moral standards, working class society, contemporary India, Indian feminist perspective, metropolitan culture, male dominance, suffering women, self-centered nature, individuality, freedomAbstract
Vijay Tendulkar has constantly raised his voice against shameful acts distributed to poor people and the survivors of organized violence in a splendid way. Women make a fundamental piece of the hindered bunch in his dramatizations. He uncovered the fraud of the male chauvinists and seriously assaults the trick moral principles of the male centric working class society of contemporary India. In the Silence The Court is in Session, a phase commendable play set in a climate of interest, false reverence, avarice and fierceness, the exploited individual turns out to be a woman who set out to oppose the socio-moral code of sexuality outlined by men to control the collection of women. It is intriguing to see the value in the play from the Indian women's activist point of view. The play centers around Indian working class life in metropolitan culture, male authority, mind of enduring women, and self centered, hypocritical nature of men. The shortfall of any evident arrangement toward the finish of the play underlines the weightiness of the mind boggling circumstance where a contemporary instructed Indian woman is denied her singularity and freedomPublished
2019-06-01
How to Cite
[1]
“DEPICTION OF WOMAN IN SILENCE! THE COURT IS IN SESSION: Unveiling Patriarchal Oppression in Contemporary India”, JASRAE, vol. 16, no. 9, pp. 1657–1665, Jun. 2019, Accessed: Sep. 20, 2024. [Online]. Available: https://ignited.in/index.php/jasrae/article/view/12451
Issue
Section
Articles
How to Cite
[1]
“DEPICTION OF WOMAN IN SILENCE! THE COURT IS IN SESSION: Unveiling Patriarchal Oppression in Contemporary India”, JASRAE, vol. 16, no. 9, pp. 1657–1665, Jun. 2019, Accessed: Sep. 20, 2024. [Online]. Available: https://ignited.in/index.php/jasrae/article/view/12451