A Review of Indian Culture
Mrs. Atule Karuna Kesavrao1*, Dr. N. M. Shah2
1 PhD Student, Monad University Kastala Kasmabad, Uttar Pradesh.
2 PhD Guide, Monad University Kastala Kasmabad, Uttar Pradesh.
Abstract - Globalization has a large global role to play. In every area of life it has left its
footprints behind. In India alone, but also via the exchange of global perspectives and ideas,
the way people live and live worldwide has changed. This process of change is not hindered
by Indian culture. The rise of globalisation has loosened our deep-rooted traditions and
habits. India has a rich cultural history and is renowned all over the globe for its culture. Not
only did globalisation instil Westernization in India, but the Indian culture has internationally
expanded its influence. A particular importance is attached to the culture and customs of
every geographical area, which distinguish a people within a geographic limit from another.
Instead of globalisation, this particular feature is disrupted to different degrees. Such an effect
is evident when it hits a developing nation such as India.
Keywords - Culture, Indian Culture, General Characteristics, Importance of Culture
1. INTRODUCTION
Culture alludes to the examples of thought and conduct of individuals. It incorporates values,
convictions, rules of direct, and examples of social, political and monetary association. These are
given starting with one age then onto the next by formal just as casual cycles. Culture comprises of
the manners by which we think and go about as individuals from a general public. Along these lines,
all the accomplishments of gathering life are all in all called culture. In famous speech, the material
parts of culture, for example, logical and mechanical accomplishments are viewed as unmistakable
from culture which is left with the non-material, higher accomplishments of gathering life
(workmanship, music, literature, reasoning, religion and science). Culture is the result of such an
association and communicates through language and workmanship, theory and religion. It likewise
communicates through social propensities, customs, financial associations and political
establishments.
Culture has two sorts: (I) material, and (ii) non-material. The first incorporates advancements,
instruments, material merchandise, shopper products, family unit plan and design, methods of
creation, exchange, business, government assistance and other social exercises. The last
incorporates standards, values, convictions, myths, legends, literature, ritual, works of art and other
scholarly artistic exercises. The material and non-material parts of any culture are typically reliant on
one another. At times, in any case, material culture may change rapidly however the non-material
may set aside longer effort to change. As per Indologists, Indian culture stands for a customary social
code as well as for a spiritual establishment of life.
Indian culture is a priceless ownership of our general public. Indian culture is the most established of
the apparent multitude of cultures of the world. Inspite of confronting many good and bad times Indian
culture is shinning with all it's brilliance and wonder. Culture is the spirit of country. Based on culture,
we can encounter the success of its over a wide span of time. Culture is assortment of estimations of
human life, which builds up it explicitly and in a perfect world separate from different gatherings.
1.1 Culture and Heritage
Cultural advancement is a historical cycle. Our progenitors took in numerous things from their
antecedents. With the progression of time they likewise added to it from their own understanding and
surrendered those which they didn't think about valuable. We thus have taken in numerous things
from our precursors. As time goes we keep on including novel contemplations, groundbreaking plans
to those effectively existent and now and again we surrender some which we don't think about
valuable any more. This is the manner by which culture is sent and conveyed forward from age to
people to come. The culture we acquire from our ancestors is called our cultural heritage.
This heritage exists at different levels. Humankind in general has acquired a culture which might be
called human heritage. A country likewise acquires a culture which might be named as public cultural
heritage. Cultural heritage incorporates each one of those perspectives or estimations of culture
communicated to individuals by their predecessors from age to age. They are esteemed, ensured and
kept up by them with whole congruity and they feel glad for it. A couple of models would be useful in
explaining the idea of heritage. The Taj Mahal, Jain caverns at Khandagiri and Udayagiri,
Bhubaneswar, Sun Temple Konarak, Jagannath Temple, Puri, Lingaraja Temple, Bhubaneswar, Red
Fort of Agra, Delhi's Qutub Minar, Mysore Palace, Jain Temple of Dilwara (Rajasthan) Nizamuddin
Aulia's Dargah, Golden Temple of Amritsar, Gurudwara Sisganj of Delhi, Sanchi Stupa, Christian
Church in Goa, India Gate and so on., are terrifically significant spots of our heritage and are to be
ensured definitely.
Other than the architectural manifestations, landmarks, material antiques, the scholarly
accomplishments, philosophy, fortunes of information, logical developments and disclosures are
additionally the piece of heritage. In Indian setting the commitments of Baudhayana, Aryabhatta,
Bhaskaracharya in the field of Mathematics, Astronomy and Astrology; Varahmihir in the field of
Physics; Nagarjuna in the field of Chemistry, Susruta and Charak in the field of Medicines and
Patanjali in the field of Yoga are profound fortunes of Indian Cultural heritage. Culture is at risk to
change, yet our heritage doesn't. We people, having a place with a culture or a specific gathering,
may get or acquire certain cultural characteristics of different networks/cultures, yet our
belongingness to Indian cultural heritage will stay unaltered. Our Indian cultural heritage will tie us
together for example Indian literature and sacred texts to be specific Vedas, Upanishads Gita and
Yoga System and so on have contributed a great deal by method of giving right information, right
activity, conduct and practices as reciprocal to the advancement of civilization.
1.2 General Characteristics of Culture
Presently let us examine some broad attributes of culture, which are normal to various cultures all
through the world.
1. Culture is found out and obtained: Culture is procured as in there are sure practices which are
gained through heredity. People acquire certain characteristics from their folks however socio-
cultural examples are not acquired. These are gained from relatives, from the gathering and the
general public wherein they live. It is hence clear that the culture of individuals is impacted by the
physical and social condition through which they work.
2. Culture is shared by a gathering of individuals: An idea or activity might be called culture on
the off chance that it is shared and accepted or rehearsed by a gathering of individuals.
3. Culture is total: Different information typified in culture can be passed starting with one age
then onto the next age. Increasingly more information is included the specific culture as the time
cruises by. Each may work out answer for issues in life that goes starting with one age then onto
the next. This cycle stays as the specific culture goes with time.
4. Culture changes: There is information, considerations or traditions that are lost as new cultural
qualities are included. There are conceivable outcomes of cultural changes inside the specific
culture over the long haul.
5. Culture is dynamic: No culture stays on the lasting state. Culture is changing continually as
novel thoughts and new procedures are included over the long haul altering or changing the old
ways. This is the attributes of culture that comes from the culture's total quality.
6. Culture gives us a scope of admissible personal conduct standards: It includes how a
movement ought to be led, how an individual should act properly.
7. Culture is differing: It is a framework that has a few mutually related parts. In spite of the fact
that these parts are discrete, they are reliant with each other shaping culture as entirety.
1.3 Importance of Culture in Human Life
Culture is firmly connected with life. It's anything but an extra, an adornment that we as individuals
can utilize. It isn't only a hint of shading. It is the thing that makes us human. Without culture, there
would be no people. Culture is comprised of traditions, convictions, lifestyle, from the most spiritual to
the most material. It gives us meaning, a method of driving our lives. People are makers of culture
and, simultaneously, culture is the thing that makes us human. A major component of culture is the
issue of religious conviction and its representative articulation. We should esteem religious identity
and know about current endeavors to gain ground as far as interfaith discourse, which is really an
intercultural exchange. As the world is turning out to be increasingly worldwide and we coincide on a
more worldwide level we can't simply believe there's just one right method of living or that any one is
substantial. The requirement for concurrence makes the conjunction of cultures and convictions vital.
So as to not commit such errors, the best thing we can do is become more acquainted with different
cultures, while additionally becoming acquainted with our own. In what manner can we exchange with
different cultures, on the off chance that we don't generally have the foggiest idea what our own
culture is? The three endless and all inclusive estimations of Truth, Beauty and Goodness are firmly
connected with culture. It is culture that carries us closer to truth through philosophy and religion; it
acquires magnificence our carries on with through the Arts and makes us tasteful creatures; and it is
culture that makes us moral creatures by carrying us closer to other people and showing us the
estimations of affection, resistance and harmony.
2. INDIAN CULTURE
Indian culture is one of the most antiquated cultures of the world. The old cultures of Egypt, Greece,
Rome, and so on were crushed with time and just their leftovers are left. However, Indian culture is
alive till today. Its crucial standards are the equivalent, as were in the antiquated time. One can see
town panchayats, standing frameworks and joint family framework. The lessons of Buddha, Mahavira,
and Lord Krishna are alive till today likewise and are wellspring of motivation. The estimations of
spirituality, asking nature, confidence in karma and rebirth, peacefulness, truth, non-taking, Chastity,
Non-Acquisitiveness, and so on move individuals of this country, today too. Material turn of events
and materials go under civilization while Art of Living, traditions, traditions go under culture. Material
advancement is conceivable as far as possible.
This is the explanation, that the civilizations got obliterated while Indian culture is available till today in
light of the fact that the premise of improvement was spirituality and not materialism. In this way,
Indian culture can be called an antiquated culture, whose past is alive even in the present. The
suggestive of the stone-age found in Pallavaram, Chingalpet, Vellore, Tinnivalli close to Madras, in
the valley of stream Sohan, in Pindhighev region in West Punjab, in Rehand territory of Mirzapur in
Uttar Pradesh, in Narmada Valley in Madhya Pradesh, in Hoshangabad and Maheshwar, clarify that
India has been the place where there is improvement and development of human culture. Based on
removal done in places like Harappa and Mohanjodaro and so forth we come to know the created
civilization and culture of the pre-historical time, which was prospered around 3000 B.C.
Consequently, Indian culture is around 5000 years of age.
2.1 Characteristics of Indian culture
Conventional Indian culture, in its general push towards the spiritual, advances moral qualities and
the mentalities of liberality, effortlessness and thriftiness. A portion of the striking highlights of Indian
culture that swarm its various stations, clans, ethnic gatherings and religious gatherings and groups
are as per the following
1. A Cosmic Vision
The structure of Indian culture places individuals inside an origination of the universe as a perfect
creation. It isn't anthropo-driven (human-driven) just and thinks about all components of creation, both
living and non-living, as appearances of the heavenly. Hence, it regards God's plan and advances the
ideal of conjunction. This vision consequently, blends people, nature and God into one vital entirety.
This is reflected in the possibility of satyam-shivam-sundaram.
2. Feeling of Harmony
Indian philosophy and culture attempts to accomplish an inborn concordance and request and this is
reached out to the whole universe. Indian culture accept that regular enormous request characteristic
in nature is the establishment of moral and social request. Internal concordance should be the
establishment of external agreement. Outside request and excellence will normally follow from
internal amicability. Indian culture adjusts and tries to orchestrate the material and the spiritual, as
suitably delineated by the idea of purushartha.
3. Tolerance
A significant trait of Indian culture is resistance. In India, resistance and progressivism is found for all
religions, ranks, networks, and so on. Numerous unfamiliar cultures attacked India and Indian culture
gave each culture the chance of flourishing. Indian culture acknowledged and regarded Shaka, Huna,
Shithiyan, Muslim, Christian, Sikh, Jain, Buddhist cultures. The sentiment of resilience towards all
religions is an awesome attribute of Indian culture. Rigveda says- Truth is one, and still, after all that
the Scholars portray it in different structures. In Gita, Lord Krishna says, Those imploring others are
really supplicating me. This idea is the outrageous of resilience. There is a quiet concurrence of
different religions in India and all have been affecting one another in spite of the fact that this
convention has been seriously influenced by exercises of changing over religion by some religious
associations. All the religions existing in India are regarded similarly. Indian culture acknowledges the
complexness of the real world and absorbs majority of perspectives, practices, customs and
foundations. It doesn't attempt to stifle assorted variety for consistency. The proverb of Indian culture
is both solidarity in decent variety just as assorted variety in solidarity.
4. Congruity and Stability.
The standards of Indian culture are today additionally that much practically speaking, as they were at
first. An uncommon trait of Indian culture is its ceaseless stream. Since, Indian culture depends on
values, so it's advancement is nonstop. Numerous hundreds of years cruised by, numerous
progressions happened, numerous unfamiliar trespassers were confronted, however the light of
Indian culture today additionally is constantly shining. No Scholar can end its set of experiences of
like that of the cultures Egypt, Greece, Rome, Sumer, Babylon and Syria since it is yet in the period of
construction.‖ Indian culture can be perceived by seeing its present cultural principles. The light of old
Indian culture life is yet sparkling. Numerous attacks happened, numerous rulers changed, numerous
laws were spent yet even today, the conventional foundations, religion, epics, literature, philosophy,
traditions, and so forth are alive. The circumstances and government couldn't eliminate them totally.
The solidness of Indian culture is special inside itself, even today. Indian culture includes consistently
preferred change inside progression. It is agreeable to progressive change or change. It doesn't
support unexpected or moment change. Thusly, most changes in thought have come as editorials
and translation and not as unique frameworks of suspected. In issues of conduct likewise blend of old
and new is favored over substitution of old by the new.
5. Versatility
Versatility has an extraordinary commitment in making Indian culture undying. Versatility is the way
toward changing as indicated by time, spot and period. It's a fundamental component of life span of
any culture. Indian culture has a one of a kind property of change, because of which, it is kept up till
today. Indian family, station, religion and establishments have changed themselves with time.
Because of versatility and co-appointment of Indian culture, it's congruity, utility and movement is as
yet present. Dr. Radha Krishnan, in his book, ‗Indian culture: Some Thoughts', while portraying the
flexibility of Indian culture has said all individuals whether dark or white, Hindus or Muslims,
Christians or Jews are siblings and our nation is the whole universe. We ought to have dedication for
those things, which are past the constraints of information and with respect to which, it's hard to state
anything. Our expectation towards humanity depended on that regard and commitment, which
individuals had towards other's perspectives. There ought to be no endeavors on forcing our musings
on others.
6. Receptivity
Receptivity is a significant attribute of Indian culture. Indian culture has consistently acknowledged
the benefit of the attacking cultures. Indian culture resembles a sea, where numerous streams come
and meet. Similarly all positions surrendered to the Indian culture and quickly they disintegrated in the
Hindutva. Indian culture has consistently balanced with different cultures it's capacity to keep up
solidarity among the assorted varieties of everything is the best. The unwavering quality, which
created in this culture because of this receptivity, is a help for this world and is valued by all. We have
consistently embraced the properties of different cultures. Vasudaiva Kutumbakam is the spirit of
Indian culture. Indian culture has consistently replied and initiated itself by accepting and altering with
the components of unfamiliar cultures. Indian culture has gotten the components of Muslim cultures
and has never wavered in tolerating the valuable things of unfamiliar culture. In this manner, it's
progression, utility and movement are still there today. The versatility and receptivity of this culture
has enabled it to stay alive in all the conditions. Because of this property, Indian culture was never
wrecked even in the wake of confronting the unfamiliar assaults. As a matter of fact, Indian culture
and culture had encouraged unfamiliar aggressors by getting them close and getting private with
them and gave as well as gotten numerous things.
7. Religious Dominance
Religion has a focal spot in Indian culture. Vedas, Upanishads, Purana, Mahabharata, Gita, Agama,
Tripitak, Quran and Bible influence the individuals of Indian culture. These books have created
confidence, belief in a higher power, penance, compensation, limitations, great lead, honesty,
empathy, authenticity, invitingness, pardoning, and so forth. Monier Williams has properly stated,
―Although in India, there are 500 or more lingos however religious language is just one and religious
literature is additionally one, which all the supporters of Hindu religion, changing in standing,
language, economic wellbeing and assessment, accept and supplicate with commitment. That
language is Sanskrit and that literature is Sanskrit literature. It is the main word reference of Veda or
other information. It is the main wellspring of Hindu Religion and Philosophy, the main mirror, which
effectively mirrors the Hindu perspectives, musings, customs and traditions. It is the hotspot for the
improvement of territorial dialects and is additionally the hotspot for getting material for the distribution
of significant religious and logical considerations.
8. Caste System
Another attribute of Indian culture is social definition. In each area of India, there are around 200
ranks. The social structure is made of thousands of those ranks and sub-standings, which choose the
economic wellbeing of an individual based on birth. As per E.A.H.Blunt, ―Caste is an assortment of
intermarried or intra-wedded gatherings, which have an overall name, whose enrollment is heredity
and put a few boycotts and rules on its individuals living socially together. Its individuals, either do
conventional business or guarantee their uniform community. Thus, Indian culture has a unique
arrangement of definition.
9. Unity in Diversity
A significant quality of Indian culture is Unity in Diversity. There is a lot of diversity in Indian culture
like in geology, in station, in doctrine, in language, in religion, in legislative issues, and so on. Dr.
R.K.Mukerjee composes, ―India is an exhibition hall of various sorts, networks, customs, traditions,
religions, cultures, convictions, dialects, standings and social system. But even in the wake of having
such an extensive amount outer diversity, none can keep the inner solidarity from getting Indian
culture. In this manner, in Indian culture there is Unity in Diversity. As indicated by Pandit Nehru,
―Those who see India, are profoundly moved by its Unity in Diversity. Nobody can break this
solidarity. This principal solidarity of India is its extraordinary fundament element.
10. Four Duties
By satisfying obligations, an individual can follow his religion while living in physical solaces and
hence can pick up salvation. Satisfying obligations is a trait of Indian culture. In this, in an individual's
life, four premise are considered-Dharma (religion), Arth (cash), Kama (desire), Moksha (salvation).
Religion is identified with the satisfaction of moral obligations. Cash is identified with the satisfaction
everything being equal. Desire is related with delights throughout everyday life. Salvation is the last
objective. All these motivate a person to satisfy his obligations and to live in a trained manner in the
public arena. Two conflicting considerations are found throughout the entire existence of the world-
first the world and life is transitory and destructible and second is that the achievement of life relies
upon the delight.
2.2 Indian Culture during the Contemporary Period
The social basic connection of the old style in the customary Indian culture had been
comprehensively connected with sovereigns, ministers, priests, munis, sadhus, researchers, society
aces and different prosperous gatherings. During the middle age time frame the relationship between
the traditional and the society was not upset. In old India the old style custom was connected not
exclusively to Sanskrit however there were likewise surges of the old style convention related with
Pali and Tamil. Sanskrit was the carrier of the Hindu old style convention and the Mahayana Buddhist
custom and a portion of the Jain science traditions too. Pali was the vehicle of the Theravadi Buddhist
custom and Tamil was the carrier of the South Indian old style convention.
During the modern time frame, the relationship between the old style spoke to by English and the
vernacular people traditions has separated. Customary balance has been influenced by various
factors and cycles of modernization. With the effect of modern social powers the relationship between
the old style and the people traditions has been upset. In the metropolitan places another working
class has been developing and expecting the function of the conveyor of the old style convention. The
working class has a world view and viewpoint that is fundamentally unique in relation to the carriers of
the people convention. They are generally the conveyors of Western cultural qualities, standards,
thoughts, standpoint and establishments, and English has become their predominant language. From
the beginning of time, the people and the tribal traditions have remained generally unaffected by
changes in political structures. The significance of old style traditions has been changing every once
in a while with changes in political force structure however the society and the tribal traditions have
remained reliably lively.
2.3 Parts of Indian culture
1. Craftsmanship and Architecture: Indian workmanship is propelled by religion and base on
sacrosanct topics. In any case, there is not all that much or self-denying about it. The endless
diversity of life and nature and the human component are completely reflected in Indian works of art.
The specialty of engineering and model was all around created during the Indus valley period. India
has the biggest assortments of people and tribal ancient rarities.
2. Music: The mainstream term for music all through India is Sangit, which included move just as
vocal instrumental music. The rhymes of the Rigveda and the Samveda are the most punctual
instances of words set up with a good soundtrack. The most established nitty gritty piece of Indian
melodic hypothesis is found in Natyashastra, ascribed to the sage Bharata who inhabited the start of
the Christian period. North Indian Hindustani old style music and South Indian Karnatak music are the
two significant types of traditional music in India. More explicit schools of old style music are related
with specific gharanas. This is one part of Indian culture that has accomplished overall
acknowledgment. Routine has consistently been a piece of parties and social gatherings in India.
Fairs, relationships, celebrations and different festivals are not finished without them. Movies, film
tunes and music have had a significant task to carry out in the further advocacy of music among the
majority in modern occasions.
3. Move: Classical Indian move is a delightful and critical image of the spiritual and creative
methodology of the Indian psyche. Conventional Indian sacred texts contain numerous references to
nritta (music) and nata (show). Move and music are available at each phase of homegrown life in
India. One order separates Indian moving into three angles Natya, Nritya and Nritta. Natya compares
to show. Nritya is interpretative move performed to the words sung in a melodic song. Then again,
nritta connotes unadulterated move, where the body developments don't communicate any
temperament (bhava) nor pass on any importance. There is a rich assortment of traditional and
society moves in India. Kuchipudi (Andhra Pradesh), Odissi (Odisha), Kathakali (Kerala), Mohiniattam
(Kerala), Bharatnatyam (Tamil Nadu), Manipuri (Manipur), Kathak (Uttar Pradesh) and Chchau
(Orissa, West Bengal and Jharkhand) are probably the most eminent move structures in India.
Additionally, India has a rich custom of old stories, legends and myths, which join with tunes and
moves into composite works of art.
4. Theater: While old style move in India is connected to its ‗divine inceptions', the root of Indian
theater lies with the individuals. Bharat's Natyashastra is as yet the most complete manual for
conventional Indian theater. ‗Modern Indian theater' of ongoing occasions started in three frontier
urban areasKolkata, Mumbai and Chennai. It is firmly affected by shows and patterns of European
theater. ‗Traditional Indian theater' incorporates unmistakable streams. This theater stayed restricted
to courts and sanctuaries and showed a refined, deliberately prepared reasonableness. In the second
famous stream the communicated in dialects and vernaculars of various regions and districts were
utilized. Theater in India is normally arranged in the post-reap season when entertainers just as
onlookers have extra time. It is arranged in outside theaters. The narrative, often a myth definitely
known to the crowd, is authorized through move, music, mimetic motion and adapted choreography.
3. CONCLUSION
Finally, the Indian culture has many characteristics. Every element of the matter is performed by
people, but not by all. Everyone has a good and bad view about it, as one can see, it is a highly
traditional society. The Indian culture is thus very distinct and has different customs. While young
people do not believe in traditional elements, the culture of contemporary times varies and is no
longer conventional. All elements are often exercised, but the generation of future will alter them.
Indian culture is very complicated and resembles a hazy mess. But behind this seeming disarray
there lies a thousands of years old scientific basis. In India, the caste system seems needless, unjust
and unexpected, as it seems now. Why are individuals who have a profession or birth to be
discriminated against? This has not always been the case, though. However. Sadhguru examines
why the caste system has been established up initially and examines if the abolition of the caste
system will now address some of the related issues. It was a longstanding criticism that the American
and European cultures had a strong impact on Indian youngsters. With India rapidly becoming into a
genuinely global economic, culinary and cultural environment, what do we need to ensure that our
young people do not lose the richness of being Indians?
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